Thus it does not follow that, if the divinity of Christ is infinite, hence his body must be also. In speaking thus, we do not divide Jesus Christ, but only distinguish the properties of his two natures which are entire in him, as without dividing a man one may point to the differences between soul and body.9 Calvin rightly contended that if the Incarnation necessitated that the divine qualities were infused into His humanity, then human qualities such as physicality and passibility could be transfused